Allaah is above His Throne and He is close to us by His Knowledge

 

Quran says "Angels and Gabriel ascents to Allah in a day equivalent to 5000 terrestrial years. Does it imply that Allah is controlling the earthly matters sitting on the throne? Then how can be Allah nearer to us than the veins?

Praise be to Allaah. 

It
is proven in the Qur’aan and Sunnah and by the consensus (ijmaa’) of
the salaf (early generations) of this ummah that Allaah is above His
heavens on His Throne, and that He is the Exalted, Most High. He is
Above all things, and there is nothing that is above Him. Allaah says
(interpretation of the meaning):  

“Allaah
it is He Who has created the heavens and the earth, and all that is
between them in six Days. Then He  rose over (Istawaa) the Throne
(in a manner that suits His Majesty). You (mankind) have none, besides
Him, as a Wali (protector or helper) or an intercessor. Will you not
then remember (or receive admonition)?”

[al-Sajdah
32:4]  

“Surely,
your Lord is Allaah Who created the heavens and the earth in six Days
and then rose over (Istawaa) the Throne (really in a manner that suits
His Majesty), disposing the affair of all things [Yoonus
10:3]

 “To
Him ascend (all) the goodly words, and the righteous deeds exalt it
(i.e. the goodly words are not accepted by Allaah unless and until they
are followed by good deeds) [Faatir 35:10]

 “He
is the First (nothing is before Him) and the Last (nothing is after
Him), the Most High (nothing is above Him) and the Most Near (nothing
is nearer than Him) [al-Hadeed 57:3]

 The
Prophet (peace and blessings of
Allaah be upon him) said: “You are the Most High and there is nothing
above You…”

 There
are many similar ayaat and ahaadeeth. But at the same time, Allaah tells
us that He is with His slaves wherever they are:

 “Have
you not seen that Allaah knows whatsoever is in the heavens and whatsoever
is on the earth? There is no Najwa (secret counsel) of three but He
is their fourth (with His Knowledge, while He Himself is over the Throne,
over the seventh heaven), — nor of five but He is their sixth (with
His Knowledge), — nor of less than that or more but He is with them
(with His Knowledge) wheresoever they may be” [al-Mujaadilah 58:7]

 Allaah
has combined mention of His being above His Throne with mention of His
being with His slaves in one aayah, where He says (interpretation of
the meaning): 

“He it is Who created the
heavens and the earth in six Days and then rose over (Istawaa) the Throne
(in a manner that suits His Majesty). He knows what goes into the earth
and what comes forth from it, and what descends from the heaven and
what ascends thereto. And He is with you (by His Knowledge) wheresoever
you may be [al-Hadeed
57:4]  

Saying
that Allaah is with us does not mean that He is mixed with (or dwells
in) His creation; rather He is with His slaves by His knowledge. He
is above His Throne and nothing is hidden from Him of what they do.
With regard to the aayah (interpretation of the meaning): 

“And
We are nearer to him than his jugular vein (by Our Knowledge)” [Qaaf
50:16] 

-
most of the mufassireen said that what is meant is that He is near by
means of His angels whose task it is to record people’s deeds. And those
who said that it means that He is near explained it as meaning that
He is near by His knowledge, as is said concerning how He is with us.

 This
is the view of Ahl al-Sunnah wa’l-Jamaa’ah, who affirm that Allaah is
above His creation and that He is also with His slaves, and they state
that He is far above dwelling in His created beings. With regard to
the denial of all Divine attributes as voiced by the Jahamiyyah and
their followers, they deny that His Essence is above His creatures and
that He rose above His Throne, and they say that He is present in His
Essence everywhere. We ask Allaah to guide the Muslims.