Who are Ahl al-Hadeeth? What are their distinguishing features?

 

Who are ahle-hadith?.

Praise be to Allaah.
 

 

The phrase Ahl al-Hadeeth (people of hadeeth)
refers to a group who venerate the Sunnah and seek to propagate it. They adhere to the ‘aqeedah (beliefs) of the companions of the Prophet
(peace and blessings of Allaah be upon him). In seeking to understand their religion, they refer to the Qur’aan and Sunnah and the interpretation
of the best generations, unlike others who adhere to beliefs other than the ‘aqeedah of the righteous salaf and refer to human reasoning, tastes
and what they see in dreams. 

This group is the saved group, the victorious
party, which many imams have stated is the group referred to in the words of the Prophet (peace and blessings of Allaah be upon him): “A
group of my ummah will continue to prevail, following the truth. They will not be harmed by those who humiliate them until the decree of Allaah
comes to pass when they are like that.” (Narrated by Muslim, 1920). 

The imams, in the past and more recently,
have said a great deal describing this group. We may chose from among them the following: 

1 – al-Haakim said: 

Imam Ahmad ibn Hanbal did well when he
commented on this report by saying that the victorious group who will prevail until the Hour begins is “ashaab al-hadeeth” (the people of
hadeeth). Who is more deserving of this description than people who follow the way of the righteous and follow in the footsteps of the salaf who
came before us, and exposed the falsehood of the people of bid’ah (innovation) by basing their arguments on the Sunnahs of the Messenger of Allaah
(peace and blessings of Allaah be upon him)? 

Ma’rifat ‘Uloom al-Hadeeth,
by al-Haakim al-Nisaboori, p. 2, 3 

2 – al-Khateeb al-Baghdaadi said: 

Allaah has made these people – Ahl al-Hadeeth – the pillars of sharee’ah, and He has destroyed
through them all abhorrent innovations. They are the trustees of Allaah among His creation, the intermediaries between the Prophet (peace and
blessings of Allaah be upon him) and his ummah. They are the ones who are striving hard to protect his religion; their light is shining, their
virtues are well known, the signs of their sincerity are obvious, their way is prevailing, and their evidence is supreme. Every group has its own
focal point which is based on whims and desires, apart from the people of hadeeth, whose reference point is the Qur’aan, whose evidence is the
Sunnah and whose leader is the Messenger to whom they belong; they do not pay any attention to whims and desires, and they do not care about
personal opinions. They are content with what is narrated from the Messenger, and they are the ones who are entrusted with it and they take care
of it. They are the guardians and keepers of the faith, the vessels and bearers of knowledge. If there is a difference of opinion concerning a
hadeeth, people refer to them, and what they rule is what is accepted and listened to. Among them are prominent faqeehs, great imams, ascetics who
are well-known among their tribes, men who are known for their virtue, skilled reciters of Qur’aan and good speakers. They are the majority and
their way is the right way. Every innovator pretends to be following their path, and cannot dare to claim any other way. Whoever opposes them,
Allaah will destroy him, and whoever goes against them, Allaah will humiliate him. They are not harmed by those who forsake them, and those who
stay away from them will not prosper. The one who cares for his religion needs their help, the one who looks down on them is a loser, and Allaah
is able to support them. 

Sharf Ashaab al-Hadeeth,
p. 15

 3 – Shaykh al-Islam Ibn Taymiyah said: 

Hence it is clear that the people who most
deserve to be called the victorious group are “Ahl al-Hadeeth wa’l-Sunnah”, who have no leader to follow blindly apart from the Messenger of
Allaah (peace and blessings of Allaah be upon him). They are the most knowledgeable of people concerning his words and deeds, the most able
to distinguish between what is sound and what is not [of hadeeth]. Their imams have deep knowledge of that, they are the ones who understand its
meanings and are the most sincere in following it. They accept it and believe in it, and act upon it. They show love to those who adopt it and
they show enmity to those who oppose it. They are the ones who measure any idea against that which is proven in the Qur’aan and Sunnah, so they
never adopt any idea and make it one of the basic principles of their religion unless it is proven in that which the Messenger brought. Rather
they make that which the Messenger brought, the Qur’aan and Sunnah, the foundation and basis of their beliefs. With regard to the issues
concerning which people dispute, such as the attributes of Allaah, the divine decree, the threat of Hell, the names of Allaah and the principle of
enjoining what is good and forbidding what is evil, etc., they refer that to Allaah and His Messenger. They examine the general ideas concerning
which the different groups dispute, and whatever of these ideas is in accordance with the Qur’aan and Sunnah, they approve of it, and whatever
goes against the Qur’aan and Sunnah, they reject it. They do not follow conjecture or whims and desires. For following conjecture is ignorance and
following whims and desires without any guidance from Allaah is wrongdoing. 

Majmoo’ al-Fataawa,
3/347, 348. 

We should note that Ahl al-Hadeeth includes everyone who follows the hadeeth of the Prophet
(peace and blessings of Allaah be upon him) and gives it precedence over all else, whether he is a scholar or an ordinary Muslim. 

Shaykh al-Islam [Ibn Taymiyah] said: 

We do not mean by Ahl al-Hadeeth only those who study it, write it down or narrate it, rather
we mean anyone who takes care to memorize it, understand it and follow it, both inwardly and outwardly. The same may be said of “Ahl al-Qur’aan”
(the people of the Qur’aan). 

The basic quality of these people is their
love of the Qur’aan and hadeeth, referring to them and their meanings, and acting upon what they learn. 

Majmoo’ al-Fataawa,
4/95 

The imams have said a great deal on this
matter. You can learn more by referring to the sources quoted above, as well as volume 4 of Majmoo’ Fataawa Shaykh al-Islam Ibn Taymiyah. 

See the response to question No.
206, 10554 

And Allaah knows best.